The Shrinking World

For the week of November 18, 2017 / 29 Heshvan 5778

A miniature globe held by a hand

Torah: Bereshit/Genesis 25:19 – 28:9
Haftarah: 1 Samuel 20:18-42

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So she went to inquire of the LORD. And the LORD said to her, “Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger.” (Bereshit/Genesis 25:22-23)

We have no idea what we are. Our view of life seems to get more and more narrow. For most people it is nothing more than the avoidance of suffering and pursuit of pleasure. Sure, we may have family, friends, neighbors, and colleagues, but life is wrapped up in self, and not much more. Let’s be honest, why do we pursue what we pursue? Who is it for? The other guy or yourself? I don’t assume this is everyone, but the self-driven life is certainly driving the traffic of much human endeavor today. I am not surprised by this. After being told for so long that life has no meaning, the universe shrinks and shrinks until it is no bigger than me.

But it’s not true. We are not meaningless blobs of tissue, the happenstance of random, mindless processes, existing only for a few short years simply to decompose to recyclable waste. But perhaps you knew that already. You may even be a person of faith – a believer in the one true God, the God of Israel, the God of the Bible. Maybe you pray and read that Bible of yours. You try to live a good life, keeping out of trouble as much as you can. You’ve got your ticket to heaven, or so you think, which gives you something to look forward to beyond your feeble current existence. But as for your feeble existence, is your life, your world, any bigger than that of your atheistic or agnostic friends? You have “Jesus in your heart,” and you know that’s supposed to make a difference, but this eternal life you claim to have has a tendency to shrivel up into the same self-focus of most everybody else.

It’s because we don’t get it. We don’t get that there is something really big going on. The world has its issues, of course. The Bible doesn’t pretend otherwise. Rebellion against God is at the core of all human dysfunction as well as the broken nature of the planet in which we live. But the purpose of life isn’t found in biding our time as we medicate our suffering through all sorts of distractions as we wait for heaven. We are here on a mission – God’s mission. All humans have been mandated by God, whether we know him or not, to be his representatives on earth (see Bereshit/Genesis 1:26-28). Through Yeshua the Messiah we are more than adequately equipped to not only fulfill that mandate, but to rescue others from sin and its effects (see Matthew 28:18-20).

Because people are made in God’s image, every one of us has potential for great positive impact. Yet we squander what we are due to ignorance. If we would only know what we are, we would get our eyes off ourselves and onto the grand mission God has for us.

When Rebekah, Isaac’s wife, was pregnant, she was concerned about the turmoil she felt inside. Asking God what was going on, he told her that she was carrying two nations. Get that? Not two blobs of tissue. Two nations. Not two products of pregnancy that may develop into something more one day. Two nations.

I understand that not every human being will necessarily generate offspring like Jacob and Esau did. But the potential for life that exists within every human being at the point of conception should encourage us to see that we are part of something way bigger than ourselves. God’s initiation of the universe and his intent on rescuing it from our mismanagement includes, not precludes, the ongoing generation of more human beings.

The Scripture is clear that everything that is wrong with the world is because of humans. But it is equally clear that the solution to everything that is wrong with the world is also human beings. That’s why God became human to save the creation. And that’s why he is calling us to be part of his rescue mission today. The more we embrace that mission, the bigger our world will become.

Scriptures taken from the English Standard Version


When It’s Not You

For the week of November 11, 2017 / 22 Heshvan 5778

A business man pointing his finger in blame toward a businesswoman

Hayyei Sarah
Torah: Bereshit/Genesis 23:1-25:18
Haftarah: 1 Melachim/2 Kings 1:1-31

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Abraham took another wife, whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan fathered Sheba and Dedan. (Bereshit/Genesis 25:1-3)

Abraham is depicted in the Bible as the model of faith. It was him of whom we read, “He believed the Lord, and he counted it to him as righteousness” (Bereshit/Genesis 15:6). It was his trust in God (faith is trust) that established his right relationship with God. What did he trust God for? The seemingly impossible prospect of innumerable offspring (see Bereshit/Genesis 15:5). Why was this a seemingly impossible prospect? He and his wife, Sarah, were childless and already advanced in years. They astonishingly have the child of promise when Abraham is one hundred years old and Sarah is ninety.

In this week’s parsha (Torah reading portion), Sarah dies, and sometime later Abraham remarries. Obviously, he is way over a hundred by now, but ends up having a whack of kids through his second wife, Keturah. Not bad for an old man, eh? But wait a second! I thought Abraham couldn’t conceive. Perhaps God healed whatever his condition was, so that he could have Isaac, the promised one. But that’s not right. Years before, after waiting and waiting and still no child, Sarah suggested going the surrogate mother route through her servant Hagar (see Genesis 16). Can’t say for sure, but looks like Hagar conceived pretty quickly. You know what that means, don’t you? The problem wasn’t with Abraham. It was Sarah who couldn’t conceive, at least not until God intervened.

If I am right, then Abraham’s faith challenge was not his own inability, but his wife’s. Did he understand that? He must have. They knew how conception worked. The Bible tells us many times something to the effect of so-and-so lay with her, and she conceived. Abraham knew he could produce kids. And he knew Sarah couldn’t. And yet he stuck with her until the end. He was open to the surrogacy solution, and appeared to believe that that was part of God’s plan until told differently. He thought it was funny when it became clear that his wife would finally conceive. Isaac, meaning laughter, would be identified with this act of heavenly humor forever. It was funny, but he went for it, lying with his long-time committed spouse at least one more time.

While many of the challenges to our fulfilling God’s will are due to our own weaknesses, struggles, and so on, we often find ourselves, like Abraham, frustrated by issues arising from others. Being confronted by actual enemies is one thing, but being constrained by those closest to us is another. How many people have started off on some Great Adventure and have been thwarted in pursuing what are clearly God-given goals, hitting a rock wall because of a loved one? Household obligations may dictate holding off on all sorts of noble, inspired objectives.

Abraham’s willingness to alleviate his situation only stemmed as far as surrogacy within the confines of his understanding of the cultural norms of the day. But that didn’t resolve the matter. Note that he never took a second wife. Maybe God kept him from that temptation by taking him to a hostile, alien land. We don’t know. What we do know is that God wasn’t put off by the length of time or Sarah’s infertility and that Abraham was willing to cooperate with the details of God’s plan as they were revealed to him.

There may be times when we unnecessarily accept obstacles to God’s plans for our lives. We may assume a false sense of responsibility towards family, friends, or business. We may have misguided financial expectations. But at other times, we need to resist skirting God-given limitations, trusting he knows what he is doing and will bring to pass whatever he wants in his time and in his way.

Some time later, God would say to Isaac, concerning his dad: “Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws” (Bereshit/Genesis 26:5). The exemplary nature of Abraham’s faith is not confined to a few highlighted moments, but includes a lifestyle, imperfect though it was, loyal to God. This is no less found in his faithfulness to Sarah in spite of her insufficiency. He knew that the God who called him to be a great nation had also determined that marriage be permanent. He accepted the challenge and became the father of all who truly believe.

Scriptures taken from the English Standard Version