Guard the Truth

For the week of May 23, 2020 / 29 Iyar 5780

A golden shield with the words of this week's title

Torah reading: B’midbar/Numbers 1:1 – 4:20
Haftarah: 1 Samuel 20:18-42
Edited version of a message originally posted the week of May 23, 2009 / 29 Iyar 5769

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But the Levites shall camp around the tabernacle of the testimony, so that there may be no wrath on the congregation of the people of Israel. And the Levites shall keep guard over the tabernacle of the testimony. (B’midbar/Numbers 1:53; ESV)

The tribe of Levi was set apart by God for the work of the Mishkan (English: Tabernacle) and later in Israel’s history, the Temple. The cohanim (English: “priests”) were a subset of the tribe of Levi as they were the sons of Aaron, Moses’ brother, both of whom were Levites themselves. The cohanim were responsible for the sacrifices, while the rest of the Levites looked after all sorts of other things regarding the Mishkan. One of the Levites’ responsibilities was to guard the Mishkan. According to the verse above, the reason for this was “…so that there may be no wrath on the congregation of the people of Israel.” The protection of true religion with its priesthood and rituals was for the welfare of the people.

Religious leaders need to stand guard on behalf of the things of God. The preservation of true religion is necessary to ensure that people relate to God according to his reality. Otherwise it is not really God they are encountering. And if it is not really God whom people encounter, they will suffer harm through delusion, demonic influence, and immorality.

In order to effectively stand guard for God’s Truth, we must first understand that God isn’t the one who needs protecting. God is God, he will show himself to be who he is. His truth is eternal and will prevail. We are the ones who suffer when God’s Truth is misrepresented. We need to protect God’s Truth, not because God needs us to, but because people need us to.

Second, religious leaders aren’t called to stand guard for God’s Truth for self-protection. Too often religious leaders are threatened by perceived attacks on the things they espouse. But if their motive is to protect self and position, they will not be able to discern the difference between an attack on the Truth or a necessary correction to their own errors.

What does need to be protected is the Truth of God as given to us in the Scriptures. Too many people, who otherwise claim to uphold the revelation of God, become careless in preserving an accurate understanding of God’s Truth. In most cases this carelessness is due to one of three things. The first is a commitment to one’s tradition over and against the Truth of Scripture. What is being protected in this case is something other than the Truth itself. The result is the Truth of God is neglected and/or made inaccessible to others.

The second cause of carelessness stems from an outright denial of God’s Truth. These are leaders who remain part of traditions that at one time carefully guarded the things of God, but now have turned their backs on the Truth, purposely redefining it due to their denial of Scripture.

The third cause is most difficult to identify because it comes from what appears to be such a positive and God-centered motive – a desire to make God’s reality accessible to as many people as possible. These leaders tend to think of the notion of guarding God’s Truth as harmfully restrictive. They fail to see that preserving an accurate revelation of God is necessary for people to truly know the God they are anxious to make known. By not insisting that the God they claim to offer people is in strict accordance to the truth of Scripture, they are actually doing people far more harm than good.

But, when leaders are careful to stand guard for God’s Truth, insisting that he is accurately represented to the world around us, then people will have the opportunity to really know him and be effectively equipped to live life the way God designed us to.

Scriptures taken from the English Standard Version


2 thoughts on “Guard the Truth

  1. I am not of Jewish descent but I have been thinking a lot lately about our Jewish roots (ie: me being grafted in). I am a born again Christian, and wonder what you think about people like me, observing Shabbat and then Sabbath the next day. Is it necessary in your opinion? I do know it is good to have a sabbath day, a day of rest, time to quiet our hearts and minds from the business and a time to reflect on God, etc.
    Is so, then in these days, would it be wrong to do Shabbat on Saturday and have Sunday as the Sabbath?

    • Jo Anne,

      First, shabbat is the Hebrew word for sabbath. In the Scriptures (Old and New Testament), there is only the seventh-day sabbath. It is highly likely that the early followers of Yeshua were meeting on the first day of the week in addition to observing the sabbath. Because the Jewish day begins at Sunday, some suggest that the early believers, being predominantly Jewish, met on what we would call, Saturday evening. It would be some time later that the concept of sabbath was transferred by church leadership to the first day of the week.

      From my understanding of scripture, you are free to observe the days in the way you believe the Lord is leading you.


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